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Findsomehardcorelinestospinaroundwithoutagoalexpectofbeingartist.

Dosomepseudostatementsandbesometimeswrightinthemiddleofthematterbecausewecare.



- Not the object in the exhibition but the experience of the exhibition helps understanding.

-The disappearence of the steady object and the prolonging of gagdet on the one hand and the interest in the mental state at the other hand?

-the constructed where we live in, the arbitrarety of it, and the inability to succeed in a functional system from high to low. 'The attempt'.




Ik hou me bezig met de wereld omdat dat het enige is wat ik zie.




Some questions around my/the art practice
Some lines of thoughts.



Towards a practice of non-importance:
In the superficial there’s all the content to find.

I wrote this line to characatarize the air of my activities when I made a compilation of my works in 2004.
I didn’t want to show work after work after work but wanted to show intensity, more the mental whole of my activities/practice, the socio-architecture of being if possible.
Now I would change non-importance in same-importance or also-importance.

If we talk about non-place or non-reality I tent to speak about same-place. Nowadays it is to easy to speak about non-place for me, it’s to passive. I agree that some places are a residu of the certain places but they aren’t any longer or never were.

So what I wanted to point out is that my work is not about the non interesting nor that I want to keep myself busy with ridicule things (being member of generation x). I’m seeking for a certain kind of totality, (small)particles in a whole. Not one point but some points which surrounds us. Not do I search the supreme, nor  the weirdness. I’d like to work with the normal as it should be wicked enough and stronger in its superficial. In the superficial there’s all the content to find.

Change.

We try to be ready for the changing frames and terms/meanings,
where-in we will do, the always-same things as we usually do.

We can't see all:

that's why we only see a part. It's to us or others to let us focus on a certain side.

Auto:

there is enough present.

In the present:

We are here with that what formed us, the only thing we can show is what is or has been. From there we find other things (see the metaphor). In that way I see myself more as a documentary photographer without making documentary photography in the strict sense of the word.

I’m interested in exploring the construct from another professional position. In fragments and in a not-understanding. It is maybe small and not big enough to impress people with it at first sight but I believe in it.

Men and their strive.

Of course we live at ease, in this society, west-Europe. Why fight for things if u can stand for ur things.
That’s maybe the most essential and luxury position.

We are doing things too much alone, we’ll have to stand by each other more.

I should be able to tell more about it but that 's all for now.








































































flusser
pag.118 Vilém Flusser, 'Writtings',2002.
ISBN 0816635641


Thinking area's.



ABOUT DURATION OF THINGS , LONGER THEN ONE LIVE:
Leon Krier citeert Hannah Arendt om de noodzaak van duurzaamheid en continuiteit te onderstrepen. Haar woorden zijn sterk verwant met de gedachte van Sibyl Moholy-Nagy waarmee de tekst opende: ‘Als er op de wereld een openbaar gebouw moet bestaan, dan kan dit onmogelijk gebouwd worden voor een generatie en slechts bestemd zijn voor de levenden. Zo’n bouwwerk moet de levensduur van de sterfelijke mens overschrijden. Zonder deze transcendentie in een potentiele aardse onsterfelijkheid, is er strict genomen geen politiek, geen gemeenschappelijke wereld en geen openbaardheid mogelijk’.


Hannah Arendt says that the duration of 'a certain construction work' should stand longer then a mortal people. Extending this to other subjects it is a nice thing to think about.
Wether you believe in it or not.

__Now I'm busy in my head with 2 things I think:
.a. the monument, but then seen in a wide way. A monument is a certain captation of a thought, a certain truth/will. Something people are pushed or like to look up to, without to much contestation  on reasons. The need for monuments. And how could we think of monuments in not physical or static way. Can we declare certain things as monuments etc….
I think this point is also nice to discuss with Kristof van Gestel. (He made the nice statue so to speak next to the work of ruangrupa).
.b. How to convert  the idea of space in that of the idea of light.
Yes I want to exchange space for light. I think it is the same but with the notion of light u are possible to use space in more different ways.
Physical and not tangible, more dence (in use), being present at more spots simultatious and try to look different at the aspect of space in general and for the audience and for ourselves.




Cynism.
The metaphor and dead language.
Where is the visual aspect?
What is object / non-object.
Tangible, non-tangible or also tangible (different)

The superficial.

Language, translating.
Non-comprehensive.
Object/non-object

The construct.
Particular for 1 or 400 people or more but particular.
Pro-active, being effective.


Auto
Space=time
Political
Autorities
Particular
Flexibility
Comfort
Change
Language/translating
Engagement
Anarchy
Knowing
Cynism/nihilism
Truth.convincing voice.
Context
Real/real
Contengentie
L’art dehors l’art again. (that’s maybe the problem of minimalism afterwards).

 

Rotterdam correspondent,

I came up with the word liquid carrier instead of the static carrier. A canvas with paint is a static carrier if you are sure that the paint will go on the canvas. So one can say that you hide behind the common product. (If you just paint because you are a painter).
We thought then also that for ex kippenberger only used the canvas as liquid carrier but of course understood the economical value of the object as well the steady thing of it.

 

BEELD VERLIEZEN is controle verliezen.

OVERTUIGING is vinding.

HERHALING is inzicht krijgen (in nieuwe/bepaalde kennis).

IN EEN BEELD GIETEN is vooraf gaan aan begrijpen.


TO EUROPEAN GOVERNiNG:
RESTORE SEMI-LARGE (INDUSTRIAL) FACTORIES FOR CRAFTMANSHIP KNOWLEDGE AND PRACTICE!

Wouldn’t it be a good idea that local governement buys or restores semi-large (industrial) factories. Not for creative-cultural use or service-jobs only but merely for craftmanship knowledge and practice?
Europe is  selling out it’s skills to so-called low-coast countries. Where, as economist say, labour is not to compete with. Nor with labour coast nor with quality of goods and nor with transportation coasts.
But what is to compete with?
Small scale business on goods and products with sustainable quality will be soon again of use and need in a local situation. It will be of big value to have production places and trade-centres. If we don’t commemorate these kind of idea’s we’ll have to re-establish factories and craftma(n)chine-ship in panic and in blindness. We have these large buildings and sites. We have the potention and ability of combining unmovable, unsexy machinery (goods) and knowledge with flexibility, entrepreneurship, social structure. We somehow know how to handle temporality as well.
Investing as governement is investing in inhabitants, is costless collecting and storing knowledge. It is in my opinion an as valid investment as investing in building houses and tourism and creativity. In there you create an active and self supporting community, a communicating community. Which is perhaps a breakeven business but a vivid soil to start up again. You keep the inhabitants pro-active and you create the space for enterpreneurship. Starting from the need of being active, taking part of. Here we start from ones own potention instead of the need of strategical decisions and having people working on non-suitable jobs.
In the long term we’ll need again a wide range of manufactures in different professions, in the long term we’ll end up with ourselves depending on our neighbourhood wether that will be partly also on the other end of the world.
Investing in semi-productional labour will strengthen social cohesion, local political relevance and will put in perspective the corporated investements and benefits with the communal participation of inhabitants in need of goods and social relevance of oneselves.

Under a kind of non-digital creative common we could exchange goods, services and innovation. Not saying that we have to leave the globalness but to see it as a realization of the togheterness. Glocal as some say, beyond the nation state as other say or hope and sharing the goods of the world more togheter as certain leftist (?) strive for.


Art offers:

An area to float in a.o. aesthetics.
Admiting the existince of issues.
Space/possibility to think different.
The otherness.



BEING CONCERNED:
Taking time, finding time, being more stuburn as a need.

Public-private-profession.

PRODUCTS:
Results of need, results of logics.



Een erg goedkope jas of een slechte re-enactment van mode:

Een nieuwe te goedkope jas is niet alleen het product ‘de jas’ die van een bepaalde stof is. Het is de wereld van iemand die produceert. Iemand die wellicht verhuisde naar een andere streek. Een individu/familie die werkt onder bepaalde werkomstandigheden, geïnstalleerd of zo zijnd door specifieke omstandigheden.
Het individu wordt aangespoord tot overproductie en ingezet als dusdanig als onderdeel van die jas, als substantie.
Een individu als overproductie betekent niks anders als stukje van een ‘jassen’. Dat lijkt me pijnlijk als dat het enige is wat je aan je eigen familie te bieden hebt. Over de vraag of het erg is doe ik geen uitspraak.

Een bakker was vroeger niks anders dan brood.

duras


BOOKS ON GOOGLEBOOKS (GHM)


We should record the noise of 'The tourist-industry' equal to the heavy methal industry
post industry rock. post tourist noise. ...



(((---misschien een goeie titel voor een of andere bienale of kunstmanifestatie....
'Post-blingbling and the American empirialistic debacle in a colonial perspective'
(the video-archive).)))




Making    
  language  
    work.
     


---

Getting hits via names.
some specific artist names

Liam Gillick
Francis Alÿs
Ryan Gander
Luc Tuymans
Rodney Graham
Richard Prince
Rirkrit Tiravanija
Gordon Matta-Clark
Michael Snow
Arnout Mik
Claude Closky
Chris Burden
Allen Kaprow
Matt Mullican
Mel Bochner
Pierre Bismuth
Allen Sekula

Rosemarie Trockel
Monica Sosnowska
Welcome on this website.
     

Meanwhile at the rijksakademie 1999:

Jossy Albertus ,Jeroen Allart ,Mark Bain ,Guy Bar-Amotz ,Maria Barnas ,Mo Becha ,Delphine Bedel ,Bibo
,Ellen Boersma ,Marika Bredler ,Miriam Böhm ,Isaac Carlos ,Arthur Clemens ,Renata Czajor ,Eva Damen ,Ade
Darmawan ,Matthijs de Bruijne ,Koen De Decker ,Folkert De Jong ,Christiane De Jong ,Elspeth Diederix ,Fendry
Ekel ,Sophia H. Ernst ,Marnix Goossens ,Georges Hanna ,Bart Hendriks ,Jenny Jaramillo ,Tushar Joag ,Dessislava
Karoushkova ,Alexander Komarov ,Patricio Larambebere ,Guillaume Leblon ,Gabriel Lester ,Dora Longo Bahia
,Fabian Luyten ,Arkady Nasonov ,Tero Nauha ,David Neirings ,Luan Nel ,Hans Op de Beeck ,Ilya Rabinovich
,Marco Rolla ,Julika Rudelius ,Sharmila Samant , Bojan Sarcevic ,Irene Sauter ,Janine Schimkat ,Marike
Schuurman ,Monika Sosnowska ,Arthur Steenbrugge ,Christine Tauber ,Ulises Unda ,Lonnie van Brummelen
,Reinaert Vanhoe ,Anook-Cléonne Visser ,Osnat Weiss ,Pia Wergius ,C Wiersema ,Nico Yerna



video digitaal



Clocks are too static
because trafficlights are too static.


I'm perhaps solely busy with, 'I exist', and what it does mean.
Narcistic if it was to be a hiddingplace. It is not.
I'm not exploiting it. Exploiting it is weak and doesn't considers others at their value.
Arrogant easiness hides 'life', that is already quite a normality.

Ik ben eigenlijk hoofdzakelijk bezig met 'Ik besta' en wat dat betekent.
Narcistisch ware het een schuilplaats. Dat is het niet.
Ik coqueteer er niet mee omdat ik coqueteren zwak vind en het anderen niet in hun waarde laat.
Gemakzucht vermomd 'leven', omfloerst het.
En dat is zowiezo een vrij normaal iets.



Replacing ‘place’ by ‘light’ opens up renewed understandings.
Retime ‘place’ by ‘light’.
_____-----______----__-_-_


EEN COLLECTIE AFGEZONDERDE FRAGMENTEN DIE EEN EERDER ONEVENWICHTIG GEHEEL VORMEN.
OP ZICHZELF STAANDE BEELDEN(entiteiten), ZICHZELF ZIJND MAAR NIET AFGESLOTEN.
NOTITIES ZONDER INTENTIE JE IN VERVOERING TE BRENGEN. NOTITIES/FRAGMENTEN DIE WILLEN AANHAKEN AAN EEN MOGELIJKE TOTALITEIT. AANHAKEN AAN EEN MOMENT VAN JE EIGEN FRAGMENTARISCH GEHEEL. EEN TALIGE VERZAMELING ,
NIET DUIDEND EN NET OVERTUIGEND GENOEG. WAAROM OVERTUIGEND? INDERDAAD.



WAt zijn de BEELDEN :

Mijn beelden vinden plaats en dat zou ik het liefst willen.
Het plaats vinden moet buiten het duidbare gebeuren. Ik hoop daarin wel tot een uitspraak te komen in verband met hierarchie, inzetten van taal, betekenisgeving en autoriteit en manifesteren.
Het  handelt over het andere en het moet particulier werken, specifiek zijn.
De plaatsing is belangrijk en het moet geen verhalend gedoe zijn, soms droog met humor.

Het lijkt misschien een minimale praktijk doordat het niet geloofd in grootspraak of de retoriek als beeldend element. De praktijk die ik voer gelooft dat in een soort van verzameling 'logische fragmenten' een totaliteit aanwezig is zonder meer. De noodzaak van beeldende bevestiging is derhalve minder aanwezig.
Over de noodzaak of de notie van zichtbaarheid wil ik graag ter zijner tijd een document willen maken.



Reinaart Vanhoe (1972 Kortrijk)

R r r r r r r r r r
We ‘speak’ speak with words, we construct with sentences and we do believe.
R r works within the structure of the conceptual and visible residue of believing in.

In his works or working-process he doesn’t often come to a finite conclusion. His works are ‘being on the road’. He doesn’t produces images, but simply works in the area where image arises. There is always quality and pleasure to find, so it is too simple to stick with established authorities, old metaphors.
Often he starts from scratch. In the case of Beijing he wonders how, being confronted with a totally different cultural setting, his approach of working with language and the reading of the constructed society will work.

What if recognition of text and readable architecture is lacking. What if a certain approach of cultural acts is impossible to understand? You have to re-interpret the needs of your own activities.
Rrrrrrrr Rrrrrr derives his acts from intervening in daily activity, by reading philosophy, strolling about the streets, being with active people, …
Taking the freedom of being curious, and only that, no format, no hidden agenda, no ultimate goal except, to meet parts of himself to share with others.

(Curious: to place R r r r r r r between a range of importances).





"manifest Destiny" exhibition.
Reinaart Vanhoe problematiseert het tentoonstellen niet. Voor 'Manifest Destiny' zal hij een aantal reeds bestaande werken in zijn auto laden.
Volgens het p.p.l.-principe wil hij graag enkele werken laten deelnemen aan de dialoog van de ruimte.
Daarnaast publiceert hij het boek 'Antwerpen bij 5 graden boven 0'.