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Findsomehardcorelinestospinaroundwithoutagoalexpectofbeingartist.
- Not the object in the exhibition but the experience of the exhibition helps understanding.
-The disappearence of the steady object and the prolonging of gagdet on the one hand and the interest in the mental state at the other hand?
Ik hou me bezig met de wereld omdat dat het enige is wat ik zie. |
Some questions around my/the art practice Some lines of thoughts. |
Towards a practice of non-importance: In the superficial there’s all the content to find. |
I wrote this line to characatarize the air of my activities when I made a compilation of my works in 2004. If we talk about non-place or non-reality I tent to speak about same-place. Nowadays it is to easy to speak about non-place for me, it’s to passive. I agree that some places are a residu of the certain places but they aren’t any longer or never were. So what I wanted to point out is that my work is not about the non interesting nor that I want to keep myself busy with ridicule things (being member of generation x). I’m seeking for a certain kind of totality, (small)particles in a whole. Not one point but some points which surrounds us. Not do I search the supreme, nor the weirdness. I’d like to work with the normal as it should be wicked enough and stronger in its superficial. In the superficial there’s all the content to find. |
| Change. | We try to be ready for the changing frames and terms/meanings, |
| We can't see all: | that's why we only see a part. It's to us or others to let us focus on a certain side. |
| Auto: | there is enough present. |
| In the present: | We are here with that what formed us, the only thing we can show is what is or has been. From there we find other things (see the metaphor). In that way I see myself more as a documentary photographer without making documentary photography in the strict sense of the word. I’m interested in exploring the construct from another professional position. In fragments and in a not-understanding. It is maybe small and not big enough to impress people with it at first sight but I believe in it. |
Men and their strive. |
Of course we live at ease, in this society, west-Europe. Why fight for things if u can stand for ur things. That’s maybe the most essential and luxury position. We are doing things too much alone, we’ll have to stand by each other more. I should be able to tell more about it but that 's all for now. |

pag.118 Vilém Flusser, 'Writtings',2002.
ISBN 0816635641
| Thinking area's. |
ABOUT DURATION OF THINGS , LONGER THEN ONE LIVE:
Leon Krier citeert Hannah Arendt om de noodzaak van duurzaamheid en continuiteit te onderstrepen. Haar woorden zijn sterk verwant met de gedachte van Sibyl Moholy-Nagy waarmee de tekst opende: ‘Als er op de wereld een openbaar gebouw moet bestaan, dan kan dit onmogelijk gebouwd worden voor een generatie en slechts bestemd zijn voor de levenden. Zo’n bouwwerk moet de levensduur van de sterfelijke mens overschrijden. Zonder deze transcendentie in een potentiele aardse onsterfelijkheid, is er strict genomen geen politiek, geen gemeenschappelijke wereld en geen openbaardheid mogelijk’.
Hannah Arendt says that the duration of 'a certain construction work' should stand longer then a mortal people. Extending this to other subjects it is a nice thing to think about.
Wether you believe in it or not.
__Now I'm busy in my head with 2 things I think:
.a. the monument, but then seen in a wide way. A monument is a certain captation of a thought, a certain truth/will. Something people are pushed or like to look up to, without to much contestation on reasons. The need for monuments. And how could we think of monuments in not physical or static way. Can we declare certain things as monuments etc….
I think this point is also nice to discuss with Kristof van Gestel. (He made the nice statue so to speak next to the work of ruangrupa).
.b. How to convert the idea of space in that of the idea of light.
Yes I want to exchange space for light. I think it is the same but with the notion of light u are possible to use space in more different ways.
Physical and not tangible, more dence (in use), being present at more spots simultatious and try to look different at the aspect of space in general and for the audience and for ourselves.
| Cynism. The metaphor and dead language. Where is the visual aspect? What is object / non-object. Tangible, non-tangible or also tangible (different) The superficial. Language, translating. Non-comprehensive. Object/non-object The construct. Particular for 1 or 400 people or more but particular. Pro-active, being effective. |
Auto
Space=time
Political
Autorities
Particular
Flexibility
Comfort
Change
Language/translating
Engagement
Anarchy
Knowing
Cynism/nihilism
Truth.convincing voice.
Context
Real/real
Contengentie
L’art dehors l’art again. (that’s maybe the problem of minimalism afterwards).
Rotterdam correspondent, |
BEELD VERLIEZEN is controle verliezen.
OVERTUIGING is vinding.
HERHALING is inzicht krijgen (in nieuwe/bepaalde kennis).
IN EEN BEELD GIETEN is vooraf gaan aan begrijpen.
| TO EUROPEAN GOVERNiNG: RESTORE SEMI-LARGE (INDUSTRIAL) FACTORIES FOR CRAFTMANSHIP KNOWLEDGE AND PRACTICE! |
Wouldn’t it be a good idea that local governement buys or restores semi-large (industrial) factories. Not for creative-cultural use or service-jobs only but merely for craftmanship knowledge and practice? |
Art offers:
An area to float in a.o. aesthetics.
Admiting the existince of issues.
Space/possibility to think different.
The otherness.
BEING CONCERNED: |
Een erg goedkope jas of een slechte re-enactment van mode: |
Een nieuwe te goedkope jas is niet alleen het product ‘de jas’ die van een bepaalde stof is. Het is de wereld van iemand die produceert. Iemand die wellicht verhuisde naar een andere streek. Een individu/familie die werkt onder bepaalde werkomstandigheden, geïnstalleerd of zo zijnd door specifieke omstandigheden. |
BOOKS ON GOOGLEBOOKS (GHM)
We should record the noise of 'The tourist-industry' equal to the heavy methal industry
post industry rock. post tourist noise. ...
(((---misschien een goeie titel voor een of andere bienale of kunstmanifestatie....
'Post-blingbling and the American empirialistic debacle in a colonial perspective'
(the video-archive).)))
| Making | ||
| language | ||
| work. | ||
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| Getting | hits | via | names. |
| some | specific | artist | names |
Liam Gillick |
Rosemarie Trockel Monica Sosnowska |
Welcome | on this website. |
Meanwhile at the rijksakademie 1999: Jossy Albertus ,Jeroen Allart ,Mark Bain ,Guy Bar-Amotz ,Maria Barnas ,Mo Becha ,Delphine Bedel ,Bibo |
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Clocks are too static
because trafficlights are too static.
I'm perhaps solely busy with, 'I exist', and what it does mean. |
Ik ben eigenlijk hoofdzakelijk bezig met 'Ik besta' en wat dat betekent. |
Replacing ‘place’ by ‘light’ opens up renewed understandings.
Retime ‘place’ by ‘light’.
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EEN COLLECTIE AFGEZONDERDE FRAGMENTEN DIE EEN EERDER ONEVENWICHTIG GEHEEL VORMEN. |
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WAt zijn de BEELDEN :
Mijn beelden vinden plaats en dat zou ik het liefst willen.
Het plaats vinden moet buiten het duidbare gebeuren. Ik hoop daarin wel tot een uitspraak te komen in verband met hierarchie, inzetten van taal, betekenisgeving en autoriteit en manifesteren.
Het handelt over het andere en het moet particulier werken, specifiek zijn.
De plaatsing is belangrijk en het moet geen verhalend gedoe zijn, soms droog met humor.
Reinaart Vanhoe (1972 Kortrijk) R r r r r r r r r r In his works or working-process he doesn’t often come to a finite conclusion. His works are ‘being on the road’. He doesn’t produces images, but simply works in the area where image arises. There is always quality and pleasure to find, so it is too simple to stick with established authorities, old metaphors. What if recognition of text and readable architecture is lacking. What if a certain approach of cultural acts is impossible to understand? You have to re-interpret the needs of your own activities. |
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